Khab O Bidar Seriale
The Khabs is in the Khu(This essay is also available in, and you can also. )AL I, 8 is the first verse of many we come to in that frankly looks odd. “Every man and every woman is a star” we can grasp.
“Be thou Hadit, my secret centre, my heart & my tongue!” is obscure, but parses without much difficulty. But “The Khabs is in the Khu, not the Khu in the Khabs”? What on earth does that mean?The answer is not complex, but is subtle, and can be difficult to grasp.
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Adam speaking at the Festival of Architecture and Design this weekend. For anyone out there who is interested in a great weekend of Architecture, I’m speaking at a couple of FAD events: 1) Lightning Talks - Presenting our 2019 AIA SA award winning new house 2) 15@FAD - Presenting my own house and specifically the topic of ‘Home.
- 16 مارس 2017. Serial Khabo Bidar Part 10 سریال خواب و بیدار.
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But its position as verse 8 of 220 should give some clue as to its importance, and indeed in these twelve words is summed up the key message of Chapter I.According to Budge, “Khabs” literally means “star,” whilst “Khu” literally means “spirit”. Another translation is “starry sky” and “spirit-soul,” respectively, which is close to the same thing. In Crowley's “new comment” he says:Khabs is the secret Light or L.V.X.; the Khu is the magical entity of a man Khabs means star This “star” or “inmost light” is the original, individual, eternal essence.
The Khu is the magical garment which it weaves for itself, a “form” for its being beyond form, by use of which it can experience through self-consciousness.Here, “Khabs” is referred to the “individual, eternal essence” which is described in AL I, 3: “Every man and every woman is a star.” “Khu” is referred to the “magical entity of a man,” his being, his consciousness, his sense of identity and separateness, “by use of which it can experience through self-consciousness.” This sense of identity is precisely what is normally meant by “spirit” or “soul”. Note that this is, however, the exact opposite of the normal placement of the soul, which is assumed to be the “inner core”., on the other hand, suggests that it is in fact the soul which is the shell, and that there is some other individual essence — the Khabs — inside that.It is necessary to dig a little deeper in order to understand this. Crowley talked at length in various places about his “0 = 2” equation, which illustrates in simple terms the basic Thelemic cosmogony. This rather idiosyncratic use of algebra is more easily understood when written 0 = (-1) + (+1), the two terms on the right hand side of the equation cancelling each other out to equal the zero on the left hand side.
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Entire essays have been written devoted to this concept alone, and more detailed discussion will have to be deferred.
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Farhad Mehrad (Persian: فرهاد مهراد) widely known in Iran as Farhad (January 20 1944, Tehran, Iran - August 31 2002, Paris, France), was a Persian legendary singer/musician. He rose to prominence among Iranian classical/folk musicians before the Islamic Revolution, but after the revolution he was banned from singing for several years. His first concert after 1978 was held in San Francisco in 1997. Farhad CDs are available from his official website Farhad was born in Tehran. His father was Reza Mehrad, an Iranian diplomat who worked in the Arabic countries for the Iranian ministry.